Posts in Category: Blogging the Bible

Isaiah 55 and Covid-19

I was kicking myself after about 30 minutes had passed and I learned I would be needing a crown on one of my teeth. This past Sabbath before virtual church I had broken a tooth–I’ve known it was cracked since early December and my dentist had been encouraging me to get it fixed . . . but who has the time? So Sabbath morning the tooth broke, and today my doc told me to get into her office for an emergency appointment–which I obeyed . . . because now I do have the time.

But back to why I was kicking myself. I didn’t bring a book. I looked right at three books I’m reading when I was getting ready to leave the house and decided I wouldn’t be that long. One, there aren’t many patients going to the dentist in the season of Covid-19 and two, she’ll probably just throw some temporary fill in the hole and we’ll get to it when all this passes.

But no–things were too close to the nerve and so there I was wishing I had a book.

But since I didn’t I open the Bible app on my phone and I read the following (stay tuned after the text I have some thoughts):

“Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and you will delight in the richest of fare. Give ear and come to me; listen, that you may live. I will make an everlasting covenant with you, my faithful love promised to David. See, I have made him a witness to the peoples, a ruler, and commander of the peoples. 5 Surely you will summon nations you know not, and nations you do not know will come running to you, because of the Lord your God, the Holy One of Israel, for he has endowed you with splendor.” Seek the Lord while he may be found; call on him while he is near. Let the wicked forsake their ways and the unrighteous their thoughts. Let them turn to the Lord, and he will have mercy on them, and to our God, for he will freely pardon. “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. 10 As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, 11 so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it. 12 You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands. 13 Instead of the thornbush will grow the juniper, and instead of briers the myrtle will grow. This will be for the Lord’s renown, for an everlasting sign, that will endure forever.” 

Isaih 55:1-13

After I read that text I wasn’t kicking myself quite as hard, because it started me ruminating.

Here were my thoughts:

Verses 1-2: There is food right now we need that is above and beyond physical food. “Man shall not live by bread alone, but by every word that comes from the mouth of God.” -Matthew 4:4

In this time of Covid-19 while we are worrying about the economy and what we will and won’t have does the Lord have a plan to draw us to return to His Word and His instruction for our lives? Is He calling us to take our eyes off of the world’s economy and place them on the Lord’s economy.

Verses 3-5: Verse 3 begins with an imperative to “listen” and our “listening” to what God is saying will lead us to another level of living. And then there is an expansion on that promise in verses 3b-5.

Verse 6: My heart was touched as I read these words. I thought about the people that will die due to this virus. Maybe someone I know and love. Maybe someone you know and love. I think about the people that will die prior to Jesus returning that have not yet accepted Him as their Savior. This is their time that He may be found. But this is not just about others, this is about the time I have now to seek Jesus more deeply than I have previously. In fact those things that have often sucked-up my time have been removed. The things I would subconsciously and consciously allow to pull me away from Jesus time–an abundance of meetings–I don’t have those right now. Sports–I don’t have those right now. Kids school activities–I don’t have those right now. I have a lot more time–Chad “seek me in this extra time, while I may be found.”

Verse 7: When we truly seek The Lord we will see wicked things in our lives, we will see all kinds of levels of unrighteousness. But when we see those things we don’t need to despair! Jesus through His death on the cross has given us a better option than the wicked ways and the unrighteous thoughts, the option to turn away from the wicked things and live, because “He will freely pardon.”

Verses 8-9: I pondered how is God thinking about Covid-19. It didn’t catch Him off guard like it did the leader of our country and so many others. Is God working in a way through this horrible situation that we cannot even comprehend? In history when there are calamities, crises, and persecution the church grows. But what about when the calamity is forced isolation? The question has been in my mind, “how can a church grow when can’t “go”? I hear God saying to me, “my ways are not your ways.” Maybe God is preparing a people that will come through this Covid-19 time more convicted of the times in which we are living. Ready to put everything else aside and live only for reaching people for Jesus. I don’t know. But I do know God’s ways are not my ways.

Verses 10-11: My favorite verses in the entire passage. Verses 10 and 11 assure me even in this time of isolation, somehow God’s Word is going out and it will not return to Him void. Just in the last couple weeks the grass in our back yard that has lied dormant all winter is letting me know it is ready to be cut, and today as the rain fell I thought, “after the off and on of rain and sun all week our yard is really going to need cutting.” Just like that dormant grass bursts forth. God’s word I know will do that in people’s hearts! That is how His ways, whatever they are will be fulfilled. People open to God’s word, and God’s word doing the work only it can!

Verses 12-13: I had not thought about verse 12 and 13–I don’t think ever before today. But in my heart, there in the dentist chair I thought . . . well let me first say, I don’t mean for this to sound callous. I understand there is a lot of suffering going on in our world right now, and that some will die from Covid-19, maybe even us . . . but as I pondered this verse in the chair while I was waiting for the machine to finish making my new tooth (crown) my heart thought, “could there a people who spiritually come through this virus more joyful? Seeing the good things of God rather than the thorn bush?”

Those are my thoughts. I pray Isaiah 55 leads us in this time of Covid-19.

I believe it was a good thing I chose not to bring a book to the dentist today.  


January 22, 2020, Genesis 22

There are scriptures and stories I accept by faith, but I do not understand.

This is just such a scripture.

The challenge of the scripture to me is in God’s request. Such a request is more painful than physical pain.

When my oldest son was just two years old, he had to have surgery. The thought of my two year going under anesthesia was immensely painful to my heart.

As they wheeled him away and he cried out for my wife and I, I would have done anything to comfort him.

The request of God in Genesis 22 is that pain I had multiplied to infinity.

I understand that Abraham reasoned God could Isaac back to life (Hebrews 11:19), but I also knew my son would wake-up from anesthesia–but it was still a pain my heart will forever remember.

So again, this is a scripture I accept in faith, but struggle with in my humaneness.

January 20, 2020, Genesis 20

A quick note on the text today.

This story reminds us that simply because a person is a “pagan” does not mean they are less honorable than the “believer” in God.

Abraham shows dishonor once again to his wife Sarah,

Abraham replied, “I said to myself, ‘There is surely no fear of God in this place, and they will kill me because of my wife.’ 12 Besides, she really is my sister, the daughter of my father though not of my mother; and she became my wife. 13 And when God had me wander from my father’s household, I said to her, ‘This is how you can show your love to me: Everywhere we go, say of me, “He is my brother.”’”

Genesis 20:11-13, NIV

But Abimelek seeks to restore Sarah’s reputation,

To Sarah he said, “I am giving your brother a thousand shekels of silver. This is to cover the offense against you before all who are with you; you are completely vindicated.”

Genesis 20:16

Abraham = I want to ask you to put yourself in a position of compromise for me.

Abimelek = I want to completely clear you from any blame or suspicion.

In verse 16, I also appreciated this subtle jab by the King, he tells Sarah, “I am giving your brother.” He doesn’t call Abraham her husband. Why? My guess is because Abimelek will not give the title of husband to Abraham when he has not earned such a respectful title.

Being a husband is to be earned.

January 19, 2020, Genesis 19

Genesis 19 illustrates the combined wickedness of Sodom and Gomorrah and its impact on Lots family through sexual sin:

Before they (Lot and male guests) had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.” 

 The New International Version. (2011). (Ge 19:4–5). Grand Rapids, MI: Zondervan.

Lot went outside to meet them and shut the door behind him and said, “No, my friends. Don’t do this wicked thing. Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them.

The New International Version. (2011). (Ge 19:6–8). Grand Rapids, MI: Zondervan.

One day the older daughter said to the younger, “Our father is old, and there is no man around here to give us children—as is the custom all over the earth. 32 Let’s get our father to drink wine and then sleep with him and preserve our family line through our father.” 33 That night they got their father to drink wine, and the older daughter went in and slept with him. He was not aware of it when she lay down or when she got up. 34 The next day the older daughter said to the younger, “Last night I slept with my father. Let’s get him to drink wine again tonight, and you go in and sleep with him so we can preserve our family line through our father.” 35 So they got their father to drink wine that night also, and the younger daughter went in and slept with him.

 The New International Version. (2011). (Ge 19:31–35). Grand Rapids, MI: Zondervan.

Due to the inference of homosexual acts in the first scripture reference above and our modern societies desire to avoid all condemnation of homosexual activity, there are efforts to minimize this sin of Sodom and Gomorrah,

It may be that sexual disorder is one aspect of a general disorder. But that issue is presented in a way scarcely pertinent to contemporary discussions of homosexuality.

Brueggemann, W. (1982). Genesis (p. 164). Atlanta, GA: John Knox Press.

So those that want to condone the homosexual acts within our society often point out that Sodom and Gomorrah were condemned in other parts of scripture for overall injustice (Isaiah 1:10; 3:9), adultery and deceit (Jeremiah 23:14), and the most popular explanation for their destruction,

Behold, this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy. 50 They were haughty and did an abomination before me. So I removed them, when I saw it.

 The Holy Bible: English Standard Version. (2016). (Eze 16:49–50). Wheaton, IL: Crossway Bibles.

I concur with commentators that there were other ills in the cities of Sodom and Gomorrah, but that does not mean one of those ills was not homosexual activity.

On the other hand, I would push against those who focus primarily on the sin of sexual activity between two individuals of the same gender, that the sexual sins in the rest of Genesis 19 and the sins of Sodom and Gomorrah listed in other parts of scripture need to be condemned just as strongly as the homosexual activity.

We as Christians that believe sexual activity, as God designed it, is to be reserved for heterosexual marriage, lose credibility when we ignore other sins of a society or within our own groups.

For Christians to condemn homosexual acts out of one side of their mouths and condone the vitriol, lies, and greed of a president out of the other side of their mouths destroy Christian credibility.

Sex between individuals of the same gender is sin. So is avarice, gluttony, pride, dishonesty, oppression of the poor, heterosexual sins, etc.

Christians, let us be consistent!


January 18, 2020, Genesis 18

Reading the Bible is unlike any other book for a multitude of reasons, but in one way that is so fascinating is how with each reading the Holy Spirit impresses a new emphasis.

Normally when I read Genesis 18 I focus on Sarah laughing or Abraham “bargaining” with God for Sodom–at least that is what the notes in my margins all tell me have been on my mind in the past.

But this time I thought about Abraham’s hospitality. This was an expectation of their culture, but there is a reason. The bedouin culture understood the value of hospitality and sharing a meal with another.

Recently we had a church meeting with some of our leaders and we decided to host it at our house. We provided food . . . my wife or I did not go and kill a calf . . . we catered Chipotle . . . but still, the meeting was different because before we got to business people took off their coats, some took off their shoes, and they sat together and ate.

It made me want to have a meal around every meeting . . .

I don’t know that we could afford that, but I do think we’ll do it more often than we have in the past.

Show hospitality, eat with people.

These aspects of human, and even in the case of Abraham, divine relationships seem to be very important in the Bible!

January 17, 2020, Genesis 17

The focus of this chapter is the covenant of circumcision.

But what jumped out at me, were the names.

Abram to Abraham.

Sarai to Sarah.

The name of the unborn Isaac, to remind Abraham that he laughed at God’s promise.

And my favorite of all, El Shaddai. Our English Bibles translate this, “God almighty,” but it is the name God gives to Himself,

“I am El Shaddai”

El is the term for God and Shaddai is often viewed as a translation for all powerful —

but there is also “the suggestion that Shaddai is a composite term of sha (“the one who”) and dai (“is sufficient”). The later Greek versions have adopted this meaning.”

Van Groningen, G. (1988). God, Names Of. In Baker encyclopedia of the Bible (Vol. 1, p. 882). Grand Rapids, MI: Baker Book House.

 Sarai and Abram who could not have children, became,

Sarah and Abraham because God is sufficient to make a great nation out of the infertile–where there is nothing, God is sufficient to make something.


January 16, 2020, Genesis 16

Proverbs 30:21-23 states,

21  Under three things the earth trembles; under four it cannot bear up:  22  a slave when he becomes king, and a fool when he is filled with food; 23  an unloved woman when she gets a husband, and a maidservant when she displaces her mistress. 

 The Holy Bible: English Standard Version. (2016). (Pr 30:21–23). Wheaton, IL: Crossway Bibles.


We see Abram’s earth begin to tremble when the latter of the above becomes Hagar and Sarai’s reality.

Abram has shown moments of great faith and he will continue to, but he has also shown moments of great timidity and he will continue to do this also.

It is evidence that overcoming our character flaws is not the work of single moment, but the work of a lifetime . . .

As one with greater insight than I wrote,

Sanctification is not the work of a moment, an hour, a day, but of a lifetime.

White, E. G. (1911). The Acts of the Apostles. Mountain View, CA: Pacific Press Publishing Association, 560.

Abram let’s Sarai rule the day in every part of this chapter. She recommends he sleep with her servant to get a child. He acquiesces–it might have been a little more intentional than acquiescing.

Sarai then gets mad at Hagar and when she asks Abram to do something about it, his response,

“Behold, your servant is in your power; do to her as you please.”

The Holy Bible: English Standard Version. (2016). (Ge 16:6). Wheaton, IL: Crossway Bibles.

“Hey, I only slept with her and now she’s carrying my child, but what business is it of mine.”

Actually sounds like too many modern men that impregnate women.

It’s your body, I don’t want anything to do with it . . . it is not my problem.

Abram still a work in progress . . .

Praise God for grace!

January 11, 2020 ​Genesis 11

If a person believes in the authority of scripture, they cannot read Genesis 11 and not recognize that sometimes God allows or even does things that will make us unhappy in order to protect us.

The first 9 verses of Genesis 11 tell the story of the tower of Babel and what jumps out at me is God was willing to upset a lot of folk and give them a level of unhappiness and frustration in order to save humanity.

But the Lord came down to see the city and the tower the people were building.The Lord said, “If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us go down and confuse their language so they will not understand each other.” So the Lord scattered them from there over all the earth, and they stopped building the city. That is why it was called Babel—because there the Lord confused the language of the whole world. From there the Lord scattered them over the face of the whole earth.

Genesis 11:5-9

Lesson to me, to us? Don’t assume every situation in our lives that is frustrating is a.) from the devil. b.) something to be upset about. c.) something that is working against us.

The Lord confused the languages of humanity and saved us from ourselves.

Lord frustrate me I pray if it will save me!

January 10, 2020 Genesis 10

What is the purpose and value of genealogies in the Bible (Because that is all Genesis 10 is)?

  1. Genealogies help to substantiate the historical accuracy of scripture.
  2. Genealogies help to confirm prophecy from the past.
  3. Genealogies remind us that God works with families. Strong families. Weak families. Intact families. Broken families.
  4. Genealogies sometimes share with us small stories or insights that we can apply to our lives for edification. Some of you may remember a little book that was very popular called, “The Prayer of Jabez.” Jabez’s story came from a genealogy, 1 Chronicles 4:9, 10. Two verses in a genealogy that God used to bless a lot of people.

So let’s not look down on genealogies. Let us mine them and see what blessing there may be for us.

January 9, 2020 Genesis 9

“The rainbow is a promise in the sky . . . ” is the opening line to a song written by Chuck Fulmore and performed by his trio.

I loved singing this song when I was a kid growing up, and have renewed the joy as I sing along now with my three sons.

We can read about the origin of the rainbow and it’s meaning in Genesis 9,

And God said, “This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: 13 I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. 14 Whenever I bring clouds over the earth and the rainbowappears in the clouds, 15 I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. 16 Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth.”So God said to Noah, “This is the sign of the covenant I have established between me and all life on the earth.”

Genesis 9:12-17

It is the only visual symbol of a promise that God Himself gave to humanity for all eternity. The cross is a modern-day symbol, but we created that symbol, The Lord never told us to look upon the cross and remember anything. But God did tell us that every time we see a rainbow it should remind us of ONE thing, His covenant with humanity after the flood.

It is not politically correct to say, but I will say it; I am saddened that the promise of God is not the only thing thought about when one looks upon the rainbow.

One day when one of my sons points out the pretty rainbow flag he sees flying, I’ll have to tell him it is not flying to symbolize what we’ve sung about all these years, God’s covenant with all life.

“The rainbow is a promise for you and me, there’ll never be another flood throughout eternity. ‘Till Jesus comes to take us home with Him to be, the rainbow is a promise for you and me.”

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