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January 21, 2020, Genesis 21

Tim Keller once stated,

the reason people disbelieve in the gospel is not because it promises too little but because it promises too much. If you don’t understand that, you don’t even know what you’re rejecting. To reject the gospel with tears, to say, “I can’t believe in it,” with tears, that has integrity, and that shows you know what you’re rejecting. To reject it with laughter, to scoff at it, “People like that who believe things like that,” that shows ignorance.”

 Keller, T. J. (2013). The Timothy Keller Sermon Archive. New York City: Redeemer Presbyterian Church.

Sarah and Abraham both laughed at God when He promised them a child. They laughed because they could not understand.

If someone laughs at what your Christian beliefs and convictions do not be offended, pray for them.

Laughter is a sign of ignorance not a sign of true rejection.

So don’t reject those that laugh, teach them, show them, help them to understand.

January 17, 2020, Genesis 17

The focus of this chapter is the covenant of circumcision.

But what jumped out at me, were the names.

Abram to Abraham.

Sarai to Sarah.

The name of the unborn Isaac, to remind Abraham that he laughed at God’s promise.

And my favorite of all, El Shaddai. Our English Bibles translate this, “God almighty,” but it is the name God gives to Himself,

“I am El Shaddai”

El is the term for God and Shaddai is often viewed as a translation for all powerful —

but there is also “the suggestion that Shaddai is a composite term of sha (“the one who”) and dai (“is sufficient”). The later Greek versions have adopted this meaning.”

Van Groningen, G. (1988). God, Names Of. In Baker encyclopedia of the Bible (Vol. 1, p. 882). Grand Rapids, MI: Baker Book House.

 Sarai and Abram who could not have children, became,

Sarah and Abraham because God is sufficient to make a great nation out of the infertile–where there is nothing, God is sufficient to make something.


January 16, 2020, Genesis 16

Proverbs 30:21-23 states,

21  Under three things the earth trembles; under four it cannot bear up:  22  a slave when he becomes king, and a fool when he is filled with food; 23  an unloved woman when she gets a husband, and a maidservant when she displaces her mistress. 

 The Holy Bible: English Standard Version. (2016). (Pr 30:21–23). Wheaton, IL: Crossway Bibles.


We see Abram’s earth begin to tremble when the latter of the above becomes Hagar and Sarai’s reality.

Abram has shown moments of great faith and he will continue to, but he has also shown moments of great timidity and he will continue to do this also.

It is evidence that overcoming our character flaws is not the work of single moment, but the work of a lifetime . . .

As one with greater insight than I wrote,

Sanctification is not the work of a moment, an hour, a day, but of a lifetime.

White, E. G. (1911). The Acts of the Apostles. Mountain View, CA: Pacific Press Publishing Association, 560.

Abram let’s Sarai rule the day in every part of this chapter. She recommends he sleep with her servant to get a child. He acquiesces–it might have been a little more intentional than acquiescing.

Sarai then gets mad at Hagar and when she asks Abram to do something about it, his response,

“Behold, your servant is in your power; do to her as you please.”

The Holy Bible: English Standard Version. (2016). (Ge 16:6). Wheaton, IL: Crossway Bibles.

“Hey, I only slept with her and now she’s carrying my child, but what business is it of mine.”

Actually sounds like too many modern men that impregnate women.

It’s your body, I don’t want anything to do with it . . . it is not my problem.

Abram still a work in progress . . .

Praise God for grace!

January 15, 2020, Genesis 15

For all few of the readers of this blog, you might have noticed I missed January 14. I apologize, I started to write last night, got a major headache and shut-it-down for the night.

Rather than going back. I’m just picking-up with the next day.

In this chapter the big idea that caught my attention, was one of politics . . . please don’t tune out just yet 🙂

On that day the Lord made a covenant with Abram, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates, 19 the land of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites and the Jebusites.”

The Holy Bible: English Standard Version. (2016). (Ge 15:18–21). Wheaton, IL: Crossway Bibles.

This verse would indicate to me that a two-state solution in the Middle East would be a viable position.

For those who may not know what the two-state position is, here is an oversimplified explanation of the two-state concept from the New York Times,

The two-state solution would establish an independent Palestinian state alongside Israel — two states for two peoples. In theory, this would win Israel security and allow it to retain a Jewish demographic majority (letting the country remain Jewish and democratic) while granting the Palestinians a state.

Fisher, Max. (2016, December 29). The Two-State Solution: What It Is and Why It Hasn’t Happened. Retrieved January 15, 2020, from https://www.nytimes.com/2016/12/29/world/middleeast/israel-palestinians-two-state-solution.html

The Bible states that the land would be to Abram offspring, as we will see in future chapters that includes Ishmael. Ishmael is seen as the ancestor from Abram over many Arab people. And God states,

Now there is definitely a Biblical point of view that sees the promise being transferred exclusively to Isaac’s line . . .

And I am probably wading into waters I don’t fully understand. But this blog is representative of my thoughts . . . and I see a Bible passage that leads me to perceive that a two-state position would be copasetic.

Even the end of the passage I quoted above, speaks of those being removed from the land as nations that predate the children of Abraham, not the nations from Ishmael.

My thoughts on Genesis 15 . . .

What say you?

January 13, 2020, Genesis 13

In Genesis 13 Abram returns to the place we first saw him worship in Genesis 12,

And he journeyed on from the Negeb as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai, to the place where he had made an altar at the first. And there Abram called upon the name of the Lord.

 The Holy Bible: English Standard Version. (2016). (Ge 13:3–4). Wheaton, IL: Crossway Bibles.

And just as in chapter 12 immediately after worshiping Abram is confronted with a dilemma. The confrontation in chapter 12 led to failure.

In chapter 13 Abram now faces conflict with his nephew and his nephew’s supporters.

But could it be that Abram remembers the last time he worshiped between Bethel and Ai how quickly he lost faith?

In this confrontation, Abram resembles the generosity and humble spirit of God.

What do we see?

Abram learning and growing from his past mistakes.

Isn’t that all that we are called to do–to learn from our past–to come again to worship God and to grow . . . to be better next time?

I Need Your Social Media​

Greetings faithful readers and new readers.

I made a choice two years ago to leave the Facebook world, you can read about that here

A little over a year ago I left Twitter.

And this past February I left Instagram, you can read about that here

Unfortunately no longer being on any social media platforms has hurt the traffic on this blog now that I have returned to writing.

Now maybe this is wanting my cake (having the advertisement of social media) and eating it too (being off of social media), but I would like to ask you the reader, if you read something on this blog that you think would be helpful, interesting, encouraging, challenging to others will you please click on the buttons to the left and share these posts in your social media environs.

I would also like to encourage you to subscribe to this blog at the bottom of the page.

Thank you for your help.

January 12, 2020,​ Genesis 12

“Consistency” was the word that came to my mind when I read Genesis 12 this morning.

God’s consistency.

Humanity’s lack of consistency.

The chapter begins with God making a promise to Abram (this is before God renamed him Abraham),

And I will make of you a great nation, and I will bless you and make your name great . . .

 The Holy Bible: English Standard Version. (2016). (Ge 12:2). Wheaton, IL: Crossway Bibles.

And the chapter ends with God being faithful to that promise. I won’t add the entire story here, but read it for yourself and Abram while he was in Egypt received,

"sheep, oxen, male donkeys, male servants, female servants, female donkeys, and camels." (v. 16b)

 Also, The Lord protected Abram from the Pharaoh in Egypt (vv. 17-20)

God was consistent!

The only reason, however, that Abram had to be protected from Pharaoh is due to Abram’s inconsistency towards God!

God made a promise to Abram, Abram trusted God and followed God’s leading and worshiped God,

From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the Lord and called upon the name of the Lord. And Abram journeyed on, still going toward the Negeb. 

 The Holy Bible: English Standard Version. (2016). (Ge 12:8–9). Wheaton, IL: Crossway Bibles.

Until things got tough.

Now there was a famine in the land. So Abram went down to Egypt to sojourn there, for the famine was severe in the land.

The Holy Bible: English Standard Version. (2016). (Ge 12:10). Wheaton, IL: Crossway Bibles.

 And since Abram was in a place God had not called him to go, he had to start operating under his own logic, which was to lie and betray his marital commitment (vv. 11-13).

Abram was inconsistent!

Let me point out the obvious.

God’s faithfulness is consistent.

Our faithfulness is not.

Who do you want to follow?

A consistent God . . . or your inconsistent self?

I’m going with God!




January 10, 2020 Genesis 10

What is the purpose and value of genealogies in the Bible (Because that is all Genesis 10 is)?

  1. Genealogies help to substantiate the historical accuracy of scripture.
  2. Genealogies help to confirm prophecy from the past.
  3. Genealogies remind us that God works with families. Strong families. Weak families. Intact families. Broken families.
  4. Genealogies sometimes share with us small stories or insights that we can apply to our lives for edification. Some of you may remember a little book that was very popular called, “The Prayer of Jabez.” Jabez’s story came from a genealogy, 1 Chronicles 4:9, 10. Two verses in a genealogy that God used to bless a lot of people.

So let’s not look down on genealogies. Let us mine them and see what blessing there may be for us.

January 9, 2020 Genesis 9

“The rainbow is a promise in the sky . . . ” is the opening line to a song written by Chuck Fulmore and performed by his trio.

I loved singing this song when I was a kid growing up, and have renewed the joy as I sing along now with my three sons.

We can read about the origin of the rainbow and it’s meaning in Genesis 9,

And God said, “This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: 13 I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. 14 Whenever I bring clouds over the earth and the rainbowappears in the clouds, 15 I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. 16 Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth.”So God said to Noah, “This is the sign of the covenant I have established between me and all life on the earth.”

Genesis 9:12-17

It is the only visual symbol of a promise that God Himself gave to humanity for all eternity. The cross is a modern-day symbol, but we created that symbol, The Lord never told us to look upon the cross and remember anything. But God did tell us that every time we see a rainbow it should remind us of ONE thing, His covenant with humanity after the flood.

It is not politically correct to say, but I will say it; I am saddened that the promise of God is not the only thing thought about when one looks upon the rainbow.

One day when one of my sons points out the pretty rainbow flag he sees flying, I’ll have to tell him it is not flying to symbolize what we’ve sung about all these years, God’s covenant with all life.

“The rainbow is a promise for you and me, there’ll never be another flood throughout eternity. ‘Till Jesus comes to take us home with Him to be, the rainbow is a promise for you and me.”

January 8, 2020 Genesis 8

But God remembered Noah . . .

Genesis 8:1a

In this clause is the Gospel. Tough times are at hand, but deliverance is coming. Healing is coming. Joy is coming.

In the Old Testament “remember” is used with God as the subject seventy-three times. Eighteen times it is followed by the preposition “to,” demonstrating that God’s remembrance is interpreted more as “an action directed toward someone, rather than as a psychological experience of the subject.” ( Hamilton, V. P. (1990). The Book of Genesis, Chapters 1–17 (p. 299). Grand Rapids, MI: Wm. B. Eerdmans Publishing Co.)

What does that mean? It means that when God remembers He acts!

“God remembered Abraham” and Lot and his family were rescued from the consuming fire. (Gen. 19:29)

“God remembered Rachel” and she was able to have a baby. (Gen. 30:22)

“God remembered Noah” and He sent a wind to dry out the land and end the flood.

Stay with God, He remembers and His remembering will lead to Him acting on your behalf.

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