As I head into an important meeting August 19 I am in great prayer for the Spirit of God’s leading. Since I always believe in being honest on this blog and in life, I thought I would share the struggle I am having.
My position on the issues of the day are pretty clear, if you read this blog you know I am in support of Women’s Ordination. I believe the day our church took the position to allow women pastors, we should have also taken the position of ordaining. Otherwise it feels like saying “you get paid .75 cents on the dollar” or “here is the title with none of the authority.”
I am disappointed that the current movement is not being lead by our General Conference, and I am finding it hard to trust that things will be different in the future.
**Quick side note, the current administration is getting all the blame, but let us not forget that the previous administration spoke of moving forward on this issue and took a silent survey of the World Division Presidents and pulled back, the current admin is just vocal and so “He” and they get the brunt of our angst, but is an impediment any different whether vocal or silent?
So what is my struggle? My struggle is this: I still believe in the authority of Ellen White in my life as a Seventh-day Adventist, and since she is sleeping in the ground ’till Jesus comes, all I can go by in regards to her counsel are the words we have on the written page. Thus when my friend Pastor Shawn Brace posted two quotes on his Facebook page my struggle has been increased. I have seen the quotes before, but maybe as I am in a great season of prayer over this issue and our church I saw them with new eyes.
I will share those quotes below, but first I want to share one other thing that has increased my struggle. A conversation I had with a fellow pastor, a female pastor, and she said,
“Chad I very much want ordination without regard to gender to happen, but if it happens apart from the General Conference, then I am only recognized in one or two Unions as ordained & if I leave those Unions it has no value. Then all we have essentially done is release the tension a little, much like when certain conferences voted to change ordination policy a few years back, or certain churches voted to ordain their female pastors, it did not really change the issue, women still are not recognized on equal status in the EYES (GC) of the church. If we do this now, will it only release the pressure off the General Conference for a season and in actuality further delay what ultimately needs to happen, equal ordination for all?”
Twice Paul told us that, “Everything is permissible–but not everything is beneficial.” (1 Cor. 10:23 & 1 Cor. 6:12). So I am praying, not what is most permissible, but what will be most beneficial to the cause of God & to the cause of recognition for women by ALL the church?
May we all pray, and may God give us wisdom.
EGW Quotes Pastor Shawn posted that stirred my struggle:
“. . . I have been instructed that there is a great work to be done in America. . .
“The world is filled with strife for the supremacy. The spirit of pulling away from fellow laborers, the spirit of disorganization, is in the very air we breathe. By some, all efforts to establish order are regarded as dangerous–as a restriction of personal liberty, and hence to be feared as popery. These deceiv
ed souls regard it a virtue to boast of their freedom to think and act independently. They declare that they will not take any man’s say-so, that they are amenable to no man. I have been instructed that it is Satan’s special effort to lead men to feel that God is pleased to have them choose their own course independent of the counsel of their brethren. . . .
“Oh, how Satan would rejoice if he could succeed in his efforts to get in among this people and disorganize the work at a time when thorough organization is essential and will be the greatest power to keep out spurious uprisings and to refute claims not endorsed by the word of God! We want to hold the lines evenly, that there shall be no breaking down of the system of organization and order that has been built up by wise, careful labor. License must not be given to disorderly elements that desire to control the work at this time.
“Some have advanced the thought that, as we near the close of time, every child of God will act independently of any religious organization. But I have been instructed by the Lord that in this work there is no such thing as every man’s being independent. The stars of heaven are all under law, each influencing the other to do the will of God, yielding their common obedience to the law that controls their action. And, in order that the Lord’s work may advance healthfully and solidly, His people must draw together.
“The spasmodic, fitful movements of some who claim to be Christians are well represented by the work of strong but untrained horses. When one pulls forward, another pulls back, and at the voice of their master one plunges ahead and the other stands immovable. If men will not move in concert in the great and grand work for this time, there will be confusion. It is not a good sign when men refuse to unite with their brethren and prefer to act alone. Let laborers take into their confidence the brethren who are free to point out every departure from right principles. If men wear the yoke of Christ, they can not pull apart; they will draw with Christ” (Testimonies for the Church, vol. 9, p. 257-259).
“I have often been instructed by the Lord that no man’s judgment should be surrendered to the judgment of any other one man. Never should the mind of one man or the minds of a few men be regarded as sufficient in wisdom and power to control the work and to say what plans shall be followed. But when, in a General Conference, the judgment of the brethren assembled from all parts of the field is exercised, private independence and private judgment must not be stubbornly maintained, but surrendered. Never should a laborer regard as a virtue the persistent maintenance of his position of independence, contrary to the decision of the general body” (Testimonies for the Church, vol. 9, p. 260).