Posts Tagged: Daily Devotional

January 22, 2020, Genesis 22

There are scriptures and stories I accept by faith, but I do not understand.

This is just such a scripture.

The challenge of the scripture to me is in God’s request. Such a request is more painful than physical pain.

When my oldest son was just two years old, he had to have surgery. The thought of my two year going under anesthesia was immensely painful to my heart.

As they wheeled him away and he cried out for my wife and I, I would have done anything to comfort him.

The request of God in Genesis 22 is that pain I had multiplied to infinity.

I understand that Abraham reasoned God could Isaac back to life (Hebrews 11:19), but I also knew my son would wake-up from anesthesia–but it was still a pain my heart will forever remember.

So again, this is a scripture I accept in faith, but struggle with in my humaneness.

January 18, 2020, Genesis 18

Reading the Bible is unlike any other book for a multitude of reasons, but in one way that is so fascinating is how with each reading the Holy Spirit impresses a new emphasis.

Normally when I read Genesis 18 I focus on Sarah laughing or Abraham “bargaining” with God for Sodom–at least that is what the notes in my margins all tell me have been on my mind in the past.

But this time I thought about Abraham’s hospitality. This was an expectation of their culture, but there is a reason. The bedouin culture understood the value of hospitality and sharing a meal with another.

Recently we had a church meeting with some of our leaders and we decided to host it at our house. We provided food . . . my wife or I did not go and kill a calf . . . we catered Chipotle . . . but still, the meeting was different because before we got to business people took off their coats, some took off their shoes, and they sat together and ate.

It made me want to have a meal around every meeting . . .

I don’t know that we could afford that, but I do think we’ll do it more often than we have in the past.

Show hospitality, eat with people.

These aspects of human, and even in the case of Abraham, divine relationships seem to be very important in the Bible!

January 17, 2020, Genesis 17

The focus of this chapter is the covenant of circumcision.

But what jumped out at me, were the names.

Abram to Abraham.

Sarai to Sarah.

The name of the unborn Isaac, to remind Abraham that he laughed at God’s promise.

And my favorite of all, El Shaddai. Our English Bibles translate this, “God almighty,” but it is the name God gives to Himself,

“I am El Shaddai”

El is the term for God and Shaddai is often viewed as a translation for all powerful —

but there is also “the suggestion that Shaddai is a composite term of sha (“the one who”) and dai (“is sufficient”). The later Greek versions have adopted this meaning.”

Van Groningen, G. (1988). God, Names Of. In Baker encyclopedia of the Bible (Vol. 1, p. 882). Grand Rapids, MI: Baker Book House.

 Sarai and Abram who could not have children, became,

Sarah and Abraham because God is sufficient to make a great nation out of the infertile–where there is nothing, God is sufficient to make something.


January 16, 2020, Genesis 16

Proverbs 30:21-23 states,

21  Under three things the earth trembles; under four it cannot bear up:  22  a slave when he becomes king, and a fool when he is filled with food; 23  an unloved woman when she gets a husband, and a maidservant when she displaces her mistress. 

 The Holy Bible: English Standard Version. (2016). (Pr 30:21–23). Wheaton, IL: Crossway Bibles.


We see Abram’s earth begin to tremble when the latter of the above becomes Hagar and Sarai’s reality.

Abram has shown moments of great faith and he will continue to, but he has also shown moments of great timidity and he will continue to do this also.

It is evidence that overcoming our character flaws is not the work of single moment, but the work of a lifetime . . .

As one with greater insight than I wrote,

Sanctification is not the work of a moment, an hour, a day, but of a lifetime.

White, E. G. (1911). The Acts of the Apostles. Mountain View, CA: Pacific Press Publishing Association, 560.

Abram let’s Sarai rule the day in every part of this chapter. She recommends he sleep with her servant to get a child. He acquiesces–it might have been a little more intentional than acquiescing.

Sarai then gets mad at Hagar and when she asks Abram to do something about it, his response,

“Behold, your servant is in your power; do to her as you please.”

The Holy Bible: English Standard Version. (2016). (Ge 16:6). Wheaton, IL: Crossway Bibles.

“Hey, I only slept with her and now she’s carrying my child, but what business is it of mine.”

Actually sounds like too many modern men that impregnate women.

It’s your body, I don’t want anything to do with it . . . it is not my problem.

Abram still a work in progress . . .

Praise God for grace!

January 10, 2020 Genesis 10

What is the purpose and value of genealogies in the Bible (Because that is all Genesis 10 is)?

  1. Genealogies help to substantiate the historical accuracy of scripture.
  2. Genealogies help to confirm prophecy from the past.
  3. Genealogies remind us that God works with families. Strong families. Weak families. Intact families. Broken families.
  4. Genealogies sometimes share with us small stories or insights that we can apply to our lives for edification. Some of you may remember a little book that was very popular called, “The Prayer of Jabez.” Jabez’s story came from a genealogy, 1 Chronicles 4:9, 10. Two verses in a genealogy that God used to bless a lot of people.

So let’s not look down on genealogies. Let us mine them and see what blessing there may be for us.

January 6, 2020 Genesis 6

Genesis 6 begins with a much debated passage:

Now it came to pass, when men began to multiply on the face of the earth, and daughters were born to them, that the sons of God saw the daughters of men, that they were beautiful; and they took wives for themselves of all whom they chose.

Genesis 6:1-2

Some believe this passage is speaking of human women sleeping with evil angels or evil spirits. Some believe this passage is speaking of women becoming wives and sleeping with men of renown, kings and princes, etc. Others believe this is speaking of men from the line of Seth taking for themselves wives from the line of Cain.

I go with the latter. The latter is the least supported position amongst modern commentators and even ancient Jewish writers such as Philo and Josephus (they supported the angel and humans intercourse theory).

Why do I choose the idea of Sethites mingling with Cainites, because to me it fits in with the rest of the narrative of the Old Testament. As one will discover in later books God consistently warns God’s people not to take wives from those that are not followers of the one true God. And in multiple places in scripture when this does happen, wickedness flourishes.

I believe Genesis 6 is the first time God has chosen to teach the “unequally yoked” concept of 2nd Corinthians 6.

Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? 15 And what accord has Christ with Belial? Or what part has a believer with an unbeliever?

2 Corinthians 6:14, 15

Marriage to someone that does not hold the same faith as you, (this does not mean they belong to the same denomination–a committed Adventist marrying a uncommitted Adventist or a committed Baptist marrying an uncommitted Baptist, is still being unequally yoked) is a path that often leads to deterioration in ones home, ones morals, and even as we see here in Genesis 6 society.

Then the Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually. And the Lordwas sorry that He had made man on the earth, and He was grieved in His heart.

Genesis 6:5,6

There are many reasons evil spreads in the world, but in the context of Genesis 6 it is firmly rooted in the relationships ungodly marriage relationships being developed in society.

January 5, 2020 Genesis 5

Genesis 4 places in between the story of the death of Abel and the birth of Seth the genealogy of the Cainites. Then Genesis 5 provides the genealogy of the line of Seth. The two genealogies share two names: Enoch and Lamech. And both genealogies give descriptors of these four individuals.

Genesis 4–

  • Enoch–had a city named after him.

Genesis 5–

  • Enoch–walked with God and was no more because God took him to heaven.

Genesis 4–

  • Lamech–Bragged to his wives about taking the life of others.

Genesis 5–

  • Lamech–The father of Noah, whom he named such because he believed God would use Noah to bring relief to humanity.

The genealogies serve a prophetic picture of God’s people in contrast to the people of the world.

God’s people have rewards eternal. The people of the world only have rewards here on this earth. God’s people promote life. The people of the world destroy life.

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